Discover the Way of Zen

Zen offers you a practical way to refocus your life on what matters

Zen, the Japanese translation for the Chinese Chan, is a school of Mahayana Buddhism. Zen emphasizes strict, regular meditation practices and experiential wisdom — particularly as realized in the form of meditation known as zazen —in the attainment of enlightenment. It has a reputation for de-emphasizing both theoretical knowledge and the study of religious texts in favor of direct, experiential realization.

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The establishment of Chan (Zen) is traditionally credited to the Indian prince turned monk Bodhidharma who is recorded as having come to China to teach a “special transmission outside scriptures” which “did not stand upon words”. The emergence of Chan as a distinct school of Buddhism was first documented in China in the 7th century AD. It is thought to have developed as an amalgam of various currents in Mahayaha Buddhist thought — such as the Yogacara and Madhyamaka philosophies and the Prajnaparamita literature — and of local traditions in China, particularly Taoism and Huáyán Buddhism. From China, Chan subsequently spread southwards to Vietnam and eastwards to Korea and Japan. In the late 19th and early 20th centuries, Zen also began to establish a notable presence in North America and Europe. Read more

Jean-Jacques Rousseau, Yoga Therapy and a Return to Eden

I just finished reading Leo Damrosch’s magisterial 2005 biography of Jean-Jacques Rousseau (Jean-Jacques Rousseau: Restless Genius) and I’ve been thinking a lot about how Rousseau’s vision ties in neatly with what Christian Yoga is all about. (Full disclosure: My wife hates Rousseau because he forced his lifelong mistress, Therese Levasseur, to give up their five children to foundling homes and then had the temerity to instruct women on why they should breastfeed their children and raise them according to his precepts.)

Rousseau, born in Switzerland in 1712, was basically a professional vagabond and loafer who ran away from his home in Geneva at the age of 16, was almost entirely self-taught, and who earned his living through menial jobs, copying musical manuscripts and writing books that both titillated and outraged most of Europe. Rousseau’s basic argument is that “civilization,” far from being an engine of progress and advancement, is actually a corrosive, even destructive force. Read more

Jesuit Teaches Class on Patanjali’s Sutras

By Francis X. Clooney, S.J.

Several months ago I mentioned that I was teaching a seminar on the Yoga Sutras of Patanjali. This fundamental yoga text, from nearly 2000 years ago, is brief — 195 very succinct verses — but it is the reference point for all the later yoga systems. I promised to report on the results of the seminar (with ten fine students) at its conclusion (this week), and so here (and hereafter) I offer some reflections.

Given the great popularity and accessibility of yoga — I was told recently that 20 million Americans practice some version of it — it may seem a bit too academic to go back and study the Sutras, but I was convinced by my seminar that this is very much worth the effort, even necessary if we are to know what yoga is all about.
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