Yogic Mudras in Christian Imagery
February 17, 2009 by
Filed under Christian iconography, Christian yoga, Greek Orthodoxy, Mudras
By Yogaphile
For Greeks and many Christians, Lent is a time for restraint, reverence, and reflection. In the 40 days leading up to Easter, Greeks practice fasting as a means of physical cleansing that also aids in our mental preparation for the holiest day of the year, that of the resurrection of Christ. Many of our restraints are similar to the yamas (ethical restraints) of yoga, and during Lent—ahimsa (non-harming) and bramacharya (chastity), are especially important.
As a Greek Orthodox Christian, this is a time to be pure of heart, mind, and action. During Lent, I always find myself more attuned to my innermost thoughts—the regular fasting brings thoughts about my religion, my own beliefs, my actions, other religions, the afterlife, and related topics to the forefront. Lately, I’ve been thinking a lot about hand mudras, and while searching for images of mudras, discovered quite a bit about my own religion in the process. Since we are in the midst of Lent, I thought it a perfect time to point out, especially for those Christians who feel conflicted about the yoga/Hinduism connection, that Hinduism, mudras, and yoga aren’t as far from Christianity as one might think. Read more
Discover the Way of Zen
February 16, 2009 by Robert Joseph
Filed under Anti-Christian Yoga, Bede Griffiths, Christian Zen, Christian mysticism, Christian yoga, Fr. J.M. Dechanet, Hatha Yoga, Hinduism, Mudras, Neo-vedanta, Pushups, Robert Kennedy, Videos, Zazen, Zen
Zen offers you a practical way to refocus your life on what matters
Zen, the Japanese translation for the Chinese Chan, is a school of Mahayana Buddhism. Zen emphasizes strict, regular meditation practices and experiential wisdom — particularly as realized in the form of meditation known as zazen —in the attainment of enlightenment. It has a reputation for de-emphasizing both theoretical knowledge and the study of religious texts in favor of direct, experiential realization.
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The establishment of Chan (Zen) is traditionally credited to the Indian prince turned monk Bodhidharma who is recorded as having come to China to teach a “special transmission outside scriptures” which “did not stand upon words”. The emergence of Chan as a distinct school of Buddhism was first documented in China in the 7th century AD. It is thought to have developed as an amalgam of various currents in Mahayaha Buddhist thought — such as the Yogacara and Madhyamaka philosophies and the Prajnaparamita literature — and of local traditions in China, particularly Taoism and Huáyán Buddhism. From China, Chan subsequently spread southwards to Vietnam and eastwards to Korea and Japan. In the late 19th and early 20th centuries, Zen also began to establish a notable presence in North America and Europe. Read more

